Letter from the Bishop in Europe to the President of the Republic of
Latvia
25th July 2006
I write to you out of concern at events surrounding a service
for the Feast of St Mary Magdalene held at St Saviourīs church in Riga on Saturday 22nd July.
As you will know, that day was the date originally intended for a Gay
Pride march through the city. There were, therefore, members of the gay
and lesbian community present at the service, along with a wide number
of visitors, members of St Saviourīs Council and ecumenical guests. The police had been informed that the service would be taking place. Moreover, violence that took place around St Saviourīs last year on the day of the Gay Pride march would surely have also caused police vigilance this year.
At the end of the service when the Chaplain, another priest and members
of the congregation were leaving, they were assaulted by a group of people
with excrement and eggs. This attack on the clergy, people and St Saviourīs church, was only possible because of the lack of police presence. When called, it took, I am told, about seven minutes for the police to arrive. This is in marked contrast to the professionalism of the police last year around the church and is of grave concern to me and the Anglican community as it placed good people, and our building, at severe risk.
Some of the abusive and violent protestors were eventually, I believe,
placed into police vehicles. May I ask what consequences they now face?
You have made it recently very clear that human rights lie
at the very foundations of the Constitution of Latvia and
that they are to be respected without any discrimination or restriction.
Furthermore the Constitution also guarantees to the residents of Latvia
the right to freedom of speech and assembly. I hope, along with many
other Christians and people of goodwill, that those who threaten such
human rights will be brought to account and that those attacked at St
Saviourīs will be interviewed for the information they can give to assist the process of bringing unlawful behaviour to account. In our opinion, this is important, because its seems evident that the events of July 22nd were not a spontaneous protest, but a pattern of behaviour by organized vigilante groups who use intimidation and threats of violence as their tools. European history is well versed in such tactics and their consequences.
Within the Anglican community there are differing opinions as to the
moral appropriateness of homosexual behaviour. However, we are unequivocal
in our belief that the victimisation or diminishment of human beings
whose affections happen to be ordered toward people of the same sex is
anathema to us and that, as children of God, homosexual people deserve
the best we can give of pastoral care and friendship. The attack that
occurred on Saturday was not, however, just an attack on homosexual people
but a hostile assault on a varied number of people and on St Saviourīs
church.
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